THE 45 OR THE NINE

Everything in this color is KJV scripture & very few include chapter & verse.
Everything in this color is either Hebrew or Hebrew transliteration.

(As it reads in the King James)
Genesis 7:9 There went in two and two unto Noah into the ark, the male and the female, as God had commanded Noah.

(As it reads above in the Hebrew – right to left)
נֹֽחַ אֶת־ אֱלֹהִ֖ים צִוָּ֥ה כַּֽאֲשֶׁ֛ר וּנְקֵבָ֑ה זָכָ֣ר הַתֵּבָ֖ה אֶל־ נֹ֛חַ אֶל־ בָּ֧אוּ שְׁנַ֨יִם שְׁנַ֨יִם

(As it reads in the above Hebrew transliterated into English – reading left to right according to one source)
Shenayim shnayim ba’u el-Noach el-hatebah zachar unekevah ka’asher tzivah Elokim et-Noach.

(Here’s another source – take your pick – most are a combination of Sephardi [PAPI_tooltip style=”tipsy” position=”top” shadow=”yes” rounded=”yes” size=”1″ title=”” content=”Sephardi – Jews who settled in Spain until the Spanish inquisition.” behavior=”hover” close=”no” class=”custom-tooltip”]1[/PAPI_tooltip] and Ashkenazi traditions) [PAPI_tooltip style=”tipsy” position=”top” shadow=”yes” rounded=”yes” size=”1″ title=”” content=”Ashkenazi – Jews of central or eastern European descent.” behavior=”hover” close=”no” class=”custom-tooltip”]2[/PAPI_tooltip]
sh’nayim sh’nayim Bäû el-noªch el-haTëbäh zäkhär ûn’qëväh Kaásher tziûäh élohiym et-noªch

(As it reads the above right to left Hebrew – here in English – below begin with twos and read left)
Noah Elohim had commanded as and female male the ark into Noah to went twos twos

(Here it reads the English in the familiar left to right)
twos twos went to Noah into the ark male and female as had commanded God Noah

A final note at this juncture notices that additional word written – the verse has a strange “et” attached to Noach. This is the “את” in the above scripture which is written in Hebrew as alef – tav. It has no English equivalent; however, loosely translated it means the “entity of self.” This would indicate the one and not another.

Let’s Study the Words

The numbers in red and parenthesis throughout this document are the gematria of the Hebrew letter values.

(שׁנים) (400) shenayim means “two” or “twofold” – hence two with an “s” or “twos.”
- It is a plural masculine word that signifies two of the following word:
(שׁני) (360) shênı̂y – meaning “double” or “again” as in [a second time]
- It is both masculine and feminine and is rooted in the last and fourth word:
(שׁתּים) (750) shettayim is the plural feminine of the first word rooted in the second word.
(שׁנה) (355) shânâh is the primitive root
- It means “to fold” or “duplicate” – “to repeat” – or “do again.”
- It also means to alter, disguise, change, or pervert.
  - All by implication of transmutation – from one to another.

From the above root we get all the words or connotations that render things that are designated to be repeated. The revolution of time is clearly indicated as in day, year, age, even sleep which is repeated, etc.

The gematria is reached by adding the numerical value of each Hebrew letter that completes the word. In this avenue we add the consonants only as they only appear in what was written. Take the first word shenayim; it is written shin שׁ = 300, nun נ = 50, yud י = 10, mem ם = 40. Therefore they total 400.

There is an idea that accompanies the word shanah that means “to repeat.” The action of this verb is primarily the following: in the repeating process the act of transmutation takes place and the idea of the second of the two is “as a second thing.” This aspect is strictly suggesting a change at the time of the second completion. In other words a transformation is taking place just as the metamorphosis of a caterpillar into the butterfly sheds the first nature to reveal the second nature. Without a doubt this implies one to be reincarnated into a different body but to have the same essence of inner soul. Albeit that soul has now reached a higher level than when it began that phase of its journey. Yeshua taught “you must be born again” in order to first see and then to be able to enter the higher kingdom.

Resurrection is a facet of reincarnation and in keeping with the principle contained in “twos” it takes place in one of two ways: one is unto live; one is to damnation. The larva that enters into the pupa stage and dies (or repeats death) in his sleep (or the cocoon of the former self) fails the chance to change in order to ascend into the higher height (which is symbolic of heaven) as the transformed (by the renewing of the mind in Christ) butterfly. The cocoon is a place not only of where but also when the pupa (of full age) experiences patience for therein one understands what it takes to possess the soul in the higher plane. “In your patience possess ye your souls.”

The butterfly undergoes four stages in its quest for maturity. The egg contains all that is needed to reach journey’s end just as a seed has the knowledge of the root, the stalk, and the fruit within it. The egg will become the newborn (as in newborn desiring the sincere milk of the word to grow thereby). It gives way specifically to the larva that fully develops the immature body and mind. John the Disciple, who received his anointing from the anointed Christ, said “I write unto you Fathers – unto you young men – and unto you children.” Obviously, he wrote in different ways upon the three levels; the level of Christ made the fourth. The first Hebrew word we are studying signifies “twos.” When a word has an “s” on the end of it then it becomes more than one; it becomes plural, or in this case – two. Two twos is another way of expressing the four we have been delving into. It is also written as 22. In Hebrew word study there are four levels to the soul. The first is “nephesh,” second is “ruach,” third is “neshamah,” and the fourth is “chayah.” There is a fifth level called “yechidah” [PAPI_tooltip style=”tipsy” position=”top” shadow=”yes” rounded=”yes” size=”1″ title=”” content=”Read “Five Levels of Understanding” – Essays byPapi.com” behavior=”hover” close=”no” class=”custom-tooltip”]3[/PAPI_tooltip] which is basically a union with “oneness” which is the highest level of God that we can attain by understanding from this sphere of abode. That level is however not at the center of this particular essay.

Back to the Word Study

Another word shênâh is spelled the same way as shânâh and simply means sleep. The consonants of Hebrew words take on various vowel sounds according to their usage and esoteric placement. So then when we awaken from sleep (or the cocoon of the former self) we are rested [remember Noah means “rest”] and ready to do the thing called another day – the again, or the second, or another time.

Scripture teaches “Awake thou that sleeps, and arise from the dead and Christ shall give thee light.”

Notice now the spelling of the word שׁנה shâneh (not shênâh) which is the same as the word shânâh. This new twist on the same root word meaning “to fold” is defined as “year” or better yet simply as a revolution of time. It is “a division of time” or “a measure of time” or “the length of an age.” It is as a circle is; containing 360 degrees with the beginning and the end at the very same juncture. Remember – the root word שׁני shênı̂y contains the indicative number of (360).

The Revelation states “I am Alpha and Omega, the beginning and the end, the first and the last.” The one that expressed these words concerning him actually said them in the Hebrew vernacular spoken in supernal realms. Alpha is the first and the omega the last letter in the Greek alphabet. The fact is he said “I am alef – tav” which is the first and last letter of the Hebrew alphabet which incidentally has 22 letters. Once again the “את” or the “et” or the “twos” reveal what is hidden. One set is written below and one set is spoken above. This is partial reason why Mosheh [PAPI_tooltip style=”tipsy” position=”top” shadow=”yes” rounded=”yes” size=”1″ title=”” content=”Hebrew transliteration for Moses” behavior=”hover” close=”no” class=”custom-tooltip”]4[/PAPI_tooltip] brought two tablets down and not one, for all the 10 sayings could have fit on a single tablet or a bigger tablet could have been used. The two tablets then became four tablets with the first of the “twos” giving way to the second of the “twos.” So then the supernal “et” and the lower “et” are corresponding but separated.

Here is how we know this initially. The first verse of that written below tells us in Genesis 1:1 that Elohiym created “et” heaven and “et” earth. Obviously the heaven is above and the earth is below. The male and the female symbolism is clearly referent. These two “et” are equal to the “twos – twos” in our current study.

So then what is the reason the root word only has 355 instead of the 360?

The difference is the second “hei” (ה) or the folding of the mystery in the name of God. When one studies the design of the “Wilderness Tabernacle” one finds a reference to this. There was one set of ten curtains and another set of eleven curtains. The sixth curtain of the set of eleven was doubled and placed in a peculiar position. It was said to have been “folded” in two. Six is a number that is associated with the creation of man on the sixth day. Indeed the male and female were folded together with the male hiding the female until there were separated for the purpose of predestination to be able to unfold.

At the outset one must understand that the Tabernacle was a transient abode that basically circled around in a dry desert place. We are given a promise that plants us – not in the desert – but by the waters. “The Temple” built by Solomon should then be viewed as a type of a permanent dwelling place. “What? Know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?” The Holy Ghost is hidden within. That’s the purpose of the body. Hidden in it is the “pearl of great price” and when found it is hidden AGAIN there in the same place and the field is then purchased to become the owners. Understand ye are not your own and when we are approved of God it is understood that we have been redeemed or bought with a price. Once the pearl is found, the new creature in Christ is reunited with the “hei” in order to learn “The Name” of God and in this union the two becomes one and the usage of the word owner is synonymous to both.

The Holy Ghost is the level of soul called the “neshamah” and is tantamount to being the higher teacher within. It intrinsically has the knowledge of the ten (Torah) which brings us to the union of the ONE. The “Shekninah” or the “Glory of the Divine Presence” of God is the counter balance of our striving for the mastery of our calling. The lower learner (that once discovers the knowledge of the kingdom or malkuth) then becomes the teacher by way of bringing to remembrance what we have received from on high. Shekninah has a gematria of 385 or 7 to represent a complete light; just as the golden candlestick in the mîshkân [PAPI_tooltip style=”tipsy” position=”top” shadow=”yes” rounded=”yes” size=”1″ title=”” content=”The Hebrew word for “dwelling place” or “tabernacle” – used synonymously with “wilderness tabernacle”” behavior=”hover” close=”no” class=”custom-tooltip”]5[/PAPI_tooltip] had represented a complete light for the sake of the Levites who served God in the Holy Place. When this Divine Presence is allowed, it is constantly trying to unite the upper and lower “hei’s” to the level of soul that can master the concept of binah and malkuth. These “twos” represent the two hei’s (ה) in the name of יהוה. Binah is the intellect or understanding, and malkuth is the kingdom. Both are God’s intellect and kingdom – NOT – ours! When the shekninah completes her mission to rejoin the TEN then “IT” becomes 395. For now she resides bound in the material world of the physical which is called Asiyah (עֲשִׂיָּה (385)); notice the correspondence of both equaling 385.

“IT” is ALWAYS feminine. The (ה) “hei” is feminine and the gematria of this letter is 5.

The hei is part of what is lost to Adam or simply “man” אדם (45), and this is why it is equivalent to 666 and the number of a “man.” When אדם (45) is restored to האדם 50/ häädäm (50) or “the man” he is not just a “man” but rather “the man.” For in his origin, (which is to say from whence he came before he lost his connection to the 5), the five was a part of him inasmuch as he was taken from (אדמה 50/ ‘ădâmâh) which is “soil” or “land.”

“And, behold, I am with thee, and will keep thee in all places whither thou goest, and will bring thee again into this land.”

This level of the “soul,” the neshamah or (נשמה 395), as one can see has a gematria of 395 which is the same value as (השׁמים 395) which means “the heaven.” Living in the consciousness of the neshamah or spiritual life is to be cut off from the natural mundane inclinations of the nephesh placed in the caste of the lower basar. [PAPI_tooltip style=”tipsy” position=”top” shadow=”yes” rounded=”yes” size=”1″ title=”” content=”Basar is the Hebrew word for body.” behavior=”hover” close=”no” class=”custom-tooltip”]6[/PAPI_tooltip] This is to be understood as the 395 becomes reduced to the number 8 which is to be circumcised from the dominance of the flesh. (3+9+5= 17= 1+7= 8)

God called the light “good” or (טוב 17/ tôb) or 8, and the light cuts off the dark. The intimation may be seen as soon as things are complete then they may be seen as good. There is another interesting word that has the same gematria that good has. It is (האבדה 17/ häávëdäh) and means “the lost thing.” Man lost a lot when he violated the one and only prohibition given him in the Sabbath garden. His innocence was not all he lost when caught trying to hide his nakedness. He lost his crown –1, his wisdom –2, his understanding –3, his mercy –4, his justice –5, his beauty –6, his victory –7, his splendor –8, his foundation –9, and his kingdom –10. The lust of the flesh had separated him from the light that enveloped him and he was forced to exchange it for garments fit to be worn elsewhere. These ten things he lost with a word that means “to wander away” or “to lose oneself” it is (אבד 7/ ‘âbad); and as you can see the numerical value is seven. You must understand seven completes both loss and gain.

It was the misuse of desire that caused the act of lusting to yâda or “to know” that caused all this loss. Therefore it is the act of the proper use of HaShem’s [PAPI_tooltip style=”tipsy” position=”top” shadow=”yes” rounded=”yes” size=”1″ title=”” content=”HaShem means “The Name” as it applies to the Name of God which invariably covers all the names.” behavior=”hover” close=”no” class=”custom-tooltip”]7[/PAPI_tooltip] desire that fulfills itself; and in so doing causes the restoration to come about of that which is lost. “My people are destroyed for lack of knowledge.” Knowledge is daath. It stands to reason if the lack of knowledge destroys us – then the opposite – the abundance of knowledge saves us.

When Eve was separated from Adam or אדם (45) for the cause of creation, it was no different than the dividing of the morning and the evening in order to create the day. Waters above and waters below created the heaven and so on. This dividing of Adam was to be able to bring forth the second Adam through the newly created woman. Now do you see why we are studying the 45 or the nine? This is about the assignment of mankind to learn by “twos – twos” that he may return into the ark of safety WITH the feminine and the masculine in place side by side as twain becomes one. The twain is then united to fulfill the purpose of their creation which is to continue creation. The child promised to be delivered by the woman that would subjugate the “sitra achra,” which is Hebrew to describe the “other side,” is as inevitable a finale as the next breath one takes before the last. The “other side” is the side of impurity and belongs under a righteous and beautiful foundation.

When the feminine was removed from Adam he had the 5 taken away from him and was therefore incomplete. In fact את־הצלעאשׁר־לקחמן־האדם is what is written. It translates beginning with the “את” which we define as an entity to itself (namely / the one and not another). Here is the translation: “את-the-rib” “which-taken” “from-the-man” (Elohiym is written before this portion denoting that he took it.). So we see that when the rib was removed so was the sublime entity את removed as well; we know that it has the gematria of 401 which indicates the loss of the 5. Also the term which is used for “his wife” is אשׁתו ₇₀₇/ ish’Tô with a gematria that reduces to 5 as well – 7+7=14=5. Being forced to leave the Garden, this Adam was relegated unto a repetition in the lower world and to the root word shânâh שׁנה (355) which was 5 short of becoming shênı̂y שׁני (360). Therefore man can never seem to reach the 360 degrees to place him full circle back in the garden. Until he reunites with the lower feminine “hei” (ה) or 5 and completes the repair to the name of God he cannot call upon the name of God to find salvation. While an observing student may genuinely focus on an apparent and feminine “hei” (ה) in shânâh שׁנה there is however a secret attached to it.

Here is a proverb to contemplate:

Papi Proverb 661– As in a seed – the full design of “a cause unto effect” can never be actually seen – nonetheless it is contained in its original form awaiting permission to display the grandeur stage by stage. It is in its end that its beginning is known.

The “yud” (י) is the tenth letter in the Hebrew aleph-bet (alphabet) and therefore equals ten. The Torah (teaching) and what is referred to as “The Ten Utterances” that created the world and “The Ten Sayings” (erroneously called the Ten-Commandments) is imaged by the “yud” (י). The aleph and bet are the first two letters and have a numerical value of one and two respectfully. The addition of one and two equals three. This three is the simplest structure of unity after the point according to Pythagoras. The point is the beginning and the end within itself; it is complete. Ten is also one because zero has absolutely no numerical value in gematria. So then contained in the ten were the seven and the three but they were both hidden in the one. Seven is a number many students studying spiritual lore equate to completion; and rightly so. The point releases itself and becomes the line and in doing so has made an extension having both left and right. (This is the solidarity and fullness of the unknown Divine that sends forth calculative emanations of itself: it is called “ayn soph” – אין סוף which incidentally means “no end” or “without end”)

(אין סוף has a gematria of 207 which includes within it everything that is associated with The Nine.

This is the method of counting that number:
(א– aleph = 1, י – yud = 10, ן – nun = 50, ס – samech = 60, ו – vav = 6, ף – pey = 80 = 207 = 9)

In his teaching the Messiah, “Hamashiach,” mentioned the importance of the “jot.” He said, “… one jot or one tittle shall in no wise pass from the law, till all be fulfilled.” The jot is the first line of the Pythagorean theory of how creation was initiated and released. [PAPI_tooltip style=”tipsy” position=”top” shadow=”yes” rounded=”yes” size=”1″ title=”” content=”Pythagoras acquired this Ancient knowledge from earlier cultures long before he began teaching it about 530BC” behavior=”hover” close=”no” class=”custom-tooltip”]8[/PAPI_tooltip] [PAPI_tooltip style=”tipsy” position=”top” shadow=”yes” rounded=”yes” size=”1″ title=”” content=”Hebrew Kabbalah refers to this as the tzimtzum or the contraction and constriction to a point before the “Big Bang”” behavior=”hover” close=”no” class=”custom-tooltip”]9[/PAPI_tooltip] The “tittle” is the point from which the line is extended. The sequence makes for universal order releasing first the point – then the first line – the second – the third – etc. Therefore the tittle is included in every letter, word, sentence, book, and in each and every thought intended, retained, or conveyed by all just mentioned. All letters have a point of contact to the place written as the instrument is set to task; it is the apex either seen or hidden in every Hebrew letter.

So then the first line is the first appropriation of creation regarding when the word is released; and herein lays a little known dilemma that arguably includes an origin and continuation of discontinuity. Creation provides a revelation of the sum of the parts, but when something is divided then it is no longer a unity. In each division the new separated part becomes less and less omnipotent, less and less omnipresent, and less and less omniscient. Some will say blasphemy and yet they do not understand the left-handed deep dark chaotic direction that initially formed the world in which we live. The left is the dark side or the north, and the right is the side of light or the south. We can watch the influence of our own solar orb upon the earth and conclude the north or left gets the least amount of light. Judgment resides there and therefore judgment releases from there. Ezekiel watched as the whirlwind that contained the enfolding fire came out of the north. The Hebrew word for north also connotes gloominess and the unknown. On the other hand King David was told to sit on the right side – in the place of light or understanding. Scriptural references allow those that are prone to do so, to not only “walk in darkness … but to … stumble in judgment,” as well; both activities coincide in the analogical debate concerning the north or left side. Remember Hebrew is a language that is both written and spoken from right to left. Therefore the direction we are all headed is to the judgment; upon this element of truth there should be a great number than can readily agree without dissension. At the heart of this entire tangent the 45 remains.

The Apostle Paul taught “the invisible things … are clearly seen, being understood by the things that are made.” The things that are made are the things visible.

Back to the Missing Five and Yahweh Elohiym

How can a man receive such as this as a revelation of truth and continue to live a life untroubled? “Behold, I was shapen in iniquity; and in sin did my mother conceive me.” Here it is – two fives make a ten. A ten makes the law and “by the law is the knowledge of sin.” We are born facing the judgment at the culmination of our journey here below; and if we weren’t … there would be no reason for us to be here; except to gain the experience to be able to know what we are talking about. Imparted wisdom from the wise Solomon suggested as we experience this lower world we should hear and do this; “Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding.” The “yud” (י) as the ten (or the one) splits in creation in order to unite with itself in the “hei” (ה) above and the “hei” (ה) below. In this arrangement of self-determination and perceived self-existence יהוה “Yahweh” places man in the center of both the discord and the unity. Reunification in God and in man is an intended exercise; however, the dark side of each always goes first.

When the point extended the line it was to the left that it generated. The fear of the unknown was before it; however, it would eventually return to the right side and be redeemed in the peace of the known. Cain was of the wicked one and killed his brother; he was born first. Esau, by the mutual choice of struggle, before and after his conception made him the firstborn; he then threatened to kill his brother. Reuben was the firstborn of Jacob and was rejected because of his indiscretionary lifestyle; however, he did say concerning his brother “Let us not kill him.” The firstborn of Judah named Er was evil in the sight of God. The list goes on even today in many families.

As the left set out to return to the right notice the trend. [PAPI_tooltip style=”tipsy” position=”top” shadow=”yes” rounded=”yes” size=”1″ title=”” content=”A straight line never intersects itself therefore the curving process is formed in the triangle of the third line – binah.” behavior=”hover” close=”no” class=”custom-tooltip”]10[/PAPI_tooltip] The brother is killed – the brother is threatened to be killed – and the brother is NOT killed – and then the brother is forced to give up his life for the sake of his brother. [PAPI_tooltip style=”tipsy” position=”top” shadow=”yes” rounded=”yes” size=”1″ title=”” content=”At Er’s death his brother Onan took his place as firstborn and next-of-kin redeemer as husband to the deceased brother’s wife under the Levirate law called Yibbum.” behavior=”hover” close=”no” class=”custom-tooltip”]11[/PAPI_tooltip] At this point the Creator’s intended methodical line upon line, precept upon precept kavanah or “the intention” or “direction of the heart” was slowly but surely turning. Eventually it comes to the brother is loved and preferred before one’s own self.

So goes the heavenly plan of which the “understanding of” is hidden for the most part. Marvelously this desire of the Holy One is never thwarted by any, and the first man Adam gives way to become the second man Adam regardless of any thoughts otherwise. The living soul becomes the quickening spirit. “The letter (of the harsh law) kills, but the spirit (of the Shekinah or beauty of holiness) gives life.” There are nine primary gifts of the spirit and there are nine primary fruits of the spirit. The first word in Torah that has a gematria of 9 is also the third word in our study verse. It is בָּ֧אוּ/ ba’u which means “to come” or “to go” (always as in – and not out) and in this case implies “they came.” So when the natural “twos” come and gives way to the spiritual “twos” then they go! In the scheme of examination they either come to go or they come to stay depending upon the development and affinity to the nine.

When the promised son was born to Abram and to Sarai she was 90 years old and he was 99 years of age. Their ages were numerically the same because 90 is just another way of writing 9 – remember the zero counts as nothing – and 9+9=18 and 1+8=9. Additionally, Isaac, the son born in fulfillment of promise lived to the ripe old age of 180 which is also 9. These are not coincidental in the least; they become spiritual lessons learned through actual lives lived.

Now when Abram and Sarai accepted the knowledge that nothing was too hard for God and they entered into the covenanted place of understanding then they both had the 5 put back into their identities. Abram becomes Abraham and Sarai becomes Sarah. Their names were changed by the addition of the “hei” (ה) which is simply the letter h. Abraham received the higher “hei” (ה) and Sarah received the lower “hei” (ה). Male is above and female is below in the aspect of union in God through Christ.

Yeshua (Jesus) played the dual role of male and female as the shênı̂y שׁני which indicates the “two.” He is subservient to the Father in the female role and dominates the man in the male role. “But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.” He united the male and female within himself and we are to do the very same. In the beginning of the creation of man he was made in the image of God. “So God created man in his own image, in the image of God created he him; male and female created he them.” Man was created as an androgynous entity – i.e. both male and female in a single body!

Consequently when the first line released itself from the posture of literally knowing that there was no other God in existence, He then created other Gods by dividing himself into the Elohiym. The one becomes the two as Imma (mother) and Aba (father).

“Is there a God (Elohiym) beside me? Yea, there is no God (Elohiym); I know not any.”

The word Elohiym that is used and mistranslated as God can be NOTHING but a plural expression in Hebrew. The image of God in the created man of the above paragraph was created by The Elohiym. “And Elohiym said, Let us make man in our (plural) image, after our (plural) likeness” Beginning in Genesis; this term Elohiym which is used for God is mentioned 35 times before the term Yahweh Elohiym is revealed. To say the least this is an observation that begs our further attention. When Yahweh is written and translated as LORD then a contextual association should be made that exalts Yahweh as Yahweh Elohiym to be the headship or Lord of all the other Gods he created to serve His purpose. When the terminology of Yahweh Elohiym is finally written it says: “These are the generations of the heavens and of the earth when they were created, in the day that the LORD God (Yahweh Elohiym) made the earth and the heavens.” These generations are the lineages or descendants of both the unrighteous and the righteous souls that ascend and descend upon the ladder seen by Jacob. He said surely God is in this place of revelation. Some thereupon are designated and are bound to the earth; and some thereupon are designated and are bound to the heavens.

The 42 Generations

Imma or אםא has a gematria of 42 and is as Chavvah or Eve the mother of all living. Imma in one sense delineates the 42 generations that bring us to Christ. This is just as God says he is the “God of the living and not of the dead.” The word for “when they were created” in the scripture above is B’hiBär’ä. As the letters of this word are transmuted it arranges them in this order B ä B r ä h i. This word means “with Abraham” and so now it also reads “These are the generations of the heavens and of the earth created with Abraham.” He became the “father of many nations” meaning the goyim or the gentiles as well as the Israelites. Is he the God of the Jews only? Is he not also of the Gentiles? Yes, of the Gentiles also. Both are to be united as one in Christ.

Esau came from the loins of Isaac to become the head or progenitor of the gentile nations and was epitomized in Rome; however, he was created in the loins of Abraham before he was made by the loins of Isaac. These two aspects of coming into existence hint of an esoteric teaching concerning the different worlds (of which there are five major). In Abraham he was created in the “world of briyah” or creation, and in Isaac he was made in the “world of yitzirah” or formation. Adam or אדם the 45 and the nine was first created in Genesis 1:27 and then made or formed in Genesis 2:7.

“So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations.” Three 14’s are 42 and 4+2=6. Between Abraham and Christ there are 6, and one may even say there are six-sevens or it may just be there are seven-sixes; of course this is a revelatory statement.

The Tetragrammaton and the Significance of the Upright Pillar

The word for “The LORD” יהוה (26) has been translated 6961 times in the pre-Masoretic texts of the Hebrew Bible. The number of times it is written ties it directly to the “22” to identify the methodology by which we study the fullness of the Tetragrammaton; 6+9+6+1= 22. He becomes the author of the concept and precept of “twos.”

In the Tetragrammaton or once again the Hebrew word consisting of יהוה (26) (yud-hei-vav-hei) or Yahweh, we find that the name is made up of consonantal sounds and contains a “vav.” The vav is the third letter in the sequence which makes sense of the expression of a recent old time prophet. He said “We will see it in the third pull.” The vav is the sixth letter of the aleph-bet and therefore renders itself as the six. The wilderness tabernacle describes it in “the hooks of the pillars” and uses the word “vav” which translates in English as hook. It means that the ו – vav is a hook or a connector. Each pillar has two – hence hooks. One held the pillar to the center by the left and one held the pillar center by the right.

Come and see would be appropriate here; the hooks were not fastened directly to the pillars, they were instead driven into the ground as stakes of silver to be connected to by the cords that held the pillar upright with the proper tension and balance along with its fillets or horizontal bars just below the chapiter or head. “Or ever the silver cord be loosed …” and “In the place where the tree falls, there it shall be.” The pillar either then falls or it becomes a permanent placement in the permanent temple. The purpose of the standing up again, or the definition of the resurrection, of each pillar was to place its crown in the elevated atmosphere and secure its placement in the perfection of unity.

The term resurrection does not appear anywhere in the so-called Old Testament; it is a NT usage. There is a Greek word that seems to serve as a precursor or awareness of the fullness of resurrection which is egersis/ ἔγερσις and it means resurgence; it is used only 1 time in scripture. The word used 44 times that translates as resurrection is anastasis/ ἀνάστασις. It means a “standing up again.” It appears the 45 is very significant in correlating “man” with resurrection.

The vav, or the element and influence of the 6, was that which was returned as two witnesses to the ground or the dust. “Then shall the dust return to the earth as it was” connotes a simple understanding; it precepts upon the precept within itself. The word denoting return is shûb it means “to turn back” with the idea of returning to the starting point. The very fact that the dust of a body returns back to the starting point means that it returns back to the dust of a body. Therefore the dust returns [or comes again] to the earth in reincarnation.

Still don’t have it? Elsewhere it says “Naked came I out of my mother’s womb, and naked shall I return thither.” If you read it again you will see that it says we came from the womb and return to the womb. Then there is this: “He will deliver his soul from going into the pit, and his life shall see the light. Lo, all these things works God oftentimes with man, To bring back his soul from the pit, to be enlightened with the light of the living.”

Because of kabbalah we learn to focus on specific words that act as gates from which to explore the arcane transfers from binah to malkuth. [PAPI_tooltip style=”tipsy” position=”top” shadow=”yes” rounded=”yes” size=”1″ title=”” content=”Binah is the upper feminine as mother/ understanding and malkuth is the lower feminine as daughter/kingdom. Both are kabbalistic terms to describe sefiroth which means attributes or emanations; from the word meaning “to count.”” behavior=”hover” close=”no” class=”custom-tooltip”]12[/PAPI_tooltip] The word used for oftentimes is actually two words פעמים שׁלושׁ/ pa·‘ă·ma·yim šhā·lō·shah. The first word means a stroke or beat as in repetitive timing like the ringing of a bell, the beating of a heart, or the beating of the hoofs of a running horse. It means to count, or set, or regard time, at this repetition. It also means wheel or twice; each of which contains the other. The second word means thrice or simply three.

So then oftentimes should be read as two or three repeated strokes, or three orders to count, or three turns of the wheel